Posts in the “zen” category

Let it go (meditate)

In general I try to avoid swearing these days, but sometimes you just need to get your point across. Meditate, let it go ... forgiveness is good for your heart, and good for your soul.*

* Forgiveness doesn’t mean you should be a carpet for others to walk on.

Accepting the “just this” of a situation

When I first started learning Zen I didn’t understand the quote shown in this image, and I truly was a carpet to walk on. Then I woke up and thought, “You need to run your business. You need to find the middle way between accepting ‘just this’ and what you need to do to be successful at work.”

It would have been helpful if I had seen this quote then, but the book, Making Zen Your Own, wasn’t available then.

Sometimes you just have to let people be wrong about you

In my experience, some “judgy” people will make up their own opinion about you — about what you should do or shouldn’t do — when they don’t know all the facts. I use the word judgy, because if you’re a Christian, Jesus was very clear on this point:

Judge not, that ye not be judged.

To wit, sometimes you just have to let people be wrong about you. (From this tweet by TinyBuddha.)

Favorite quotes about work, mindfulness, and Zen

For many years I struggled with how to combine two of my main interests, Zen and work. I had read that the Zen mind is the mind before thinking, so it seems like Zen and work must be totally unrelated, because you need your mind to work. And then over time I came to understand phrases like, when working, just work; in computer parlance, become single-threaded.

This article contains a collection of quotes that have been helpful to me in understanding the relationship between Zen and work. Please note that I don’t wrap each quote in double quotes, and I also try to attribute each quote to the correct author/speaker. If you’re interested in how to combine Zen and work, I hope you’ll find them helpful.

Shinzen Young on “Noting Gone” in meditation

Noting Gone may lead to a spontaneous spirit of love and service (bodhicitta). As I’ve said, where sensory events go to is where sensory events arise from. Gone points to the source of your own consciousness ... so Noting Gone can lead to a spontaneous sense of oneness with — and commitment to — all beings.”

From the book, The Science of Enlightenment: How Meditation Works by Shinzen Young.

(I don’t remember where he stated it, but I also remember that Shinzen Young said that if he could only teach one meditation technique, it would be noting gone.)

My favorite meditation instruction for beginners

The CliffsNotes of my favorite meditation instruction for beginners is:

Sit as usual, and then approximately every 4 seconds say either “hear” or “calm,” depending on whether you hear thoughts in your mind, or not. Just keep doing this for as long as you meditate, whether that’s one minute, two minutes, five minutes, etc.

IMHO, it’s a terrific technique for people who are just getting started with meditation. I still use it a few times a year if I can’t calm down or something like that.

That comes from Core 1, Lesson 8 of the Brightmind app.

The farther you get away from the body, the more you know you

On a drive back to Colorado in 2017 I listened to Midnight in the Garden of Good and Evil. In the book, The Lady Chablis talked about how much the estrogen shots affected her, mentally and physically — her thoughts, such as who she was attracted to, as well as her physical attributes.

I’ve often thought about how our thoughts and behavior are affected by our hormones (estrogen, testosterone, etc.). That’s one reason I like meditation: The farther you get away from the physical body and chemically-influenced brain, the more you can figure out who you are.

There’s a pure land where everything is only mind

[This is a story from a book that I have, but unfortunately at the moment I can’t remember the name of the book. I just typed this by hand from some images I have of the original story.]

One day during a speech Hakuin said, “They say there’s a pure land where everything is only mind, and that there’s a Buddha of light in your own body. Once that Buddha of light appears, mountains, rivers, earth, grass, trees, and forests suddenly glow with a great light. To see this, you have to look inside your own heart.”

An old innkeeper who had meditated for many years was sitting in the audience, and when she heard this, she felt a strange understanding of his words. She later told her family, “I feel that happiness is as near as my skin.” When she was awake and asleep she kept his words alive:

“Inside your own heart, trees shine with a great light.”

Ram Dass, Buddha, Maharaj-ji, and Yoda on non-duality

Inspired by a conversation with a friend recently about “trying to love everyone,” I dug into things a little more and found the following information from Ram Dass, Zen masters, the Maharaj-ji (Neem Karoli Baba), and Yoda.

As I keep trying to figure out what Ram Dass means when he says, “love everyone,” I dug through his book, be love now and found these two quotes:

Over 100 of my favorite “mindfulness” quotes

This page contains a list of my favorite mindfulness quotes. Most of these are short, concise quotes that help bring me back to the present moment, and work well with my “Just Be” mobile app.

Update: I have replaced my Just Be application — which was written for Android only — with a new application I call Back To Now, which runs on both Android and iOS.

Background: Just Be

Just Be was a mobile mindfulness app that I created for Android users. This is what the reminders/notifications look like when you receive them on an Android phone or tablet:

Just Be, a mindfulness reminders app

A story about attachment, from Ram Dass

I can’t find the exact Ram Dass story I’m looking for or the specific details, but it goes something like this ... after his initial work with Maharaji in India, Ram Dass came back to the U.S. and lectured on spirituality. As he says it, “I was supposed to be a spiritual teacher with no attachments, but the reality is that wherever I went, I had these nine boxes of things that were of sentimental value to me.” So he’d go from city to city lecturing about how to have no attachments, and all the time he was lugging these nine boxes around behind him.

One day he realized that he really needed to give up his attachments to those things, so he did his best to give everything away, but at the end he still had three boxes remaining. “I’m sorry, Maharaji,” he said, “that’s all I can do for now, this is killing me.”

“That was a few years ago,” Ram Dass said. “Now I have thirteen boxes.”

:)

Eckhart Tolle on temporary forms and life and death

The following quote from Eckhart Tolle is from this video with Eckhart Tolle and Ram Dass:

These are just temporary forms. (Pointing to Ram Dass) This form will be gone soon. (Pointing to himself) This form will be gone soon. (Pointing to the audience) And sooner or later, all these forms will have dissolved. Poof. Like soap bubbles. Poof. And all that remains is The One that expressed itself through The Many.

And if you know yourself as The One, which happens when the stream of thinking stops, and there’s just an aware presence, the spacious, aware, formless presence, that’s who YOU are beyond the form. (Ram Dass nods “yes.”) And from there you can enjoy the play of forms.

Activism is the rent I pay for living on this planet

I didn’t get to spend much time with her, but I met Kate Johnson at the 2013 Buddhist Geeks Conference and she seemed like a very nice person. I love this quote: “Activism is the rent I pay for living on the planet,” which originally comes from Alice Walker. There’s a little story about Kate Johnson here on LionsRoar.com.

A description of Enlightenment, from Shinzen Young

“There is nothing intrinsically problematic about this ordinary perspective. The problem comes when it is the only perspective available to a person, which unfortunately is the usual case.

Enlightenment, or freedom, comes when we also have a complementary perspective that we can access at any time. To have this complementary perspective, we must come into direct contact with the third level of consciousness, the Source.

When we are in direct contact with the Source, self is not perceived as a separate particle, objects are not perceived as solid, and space becomes elastic and can collapse to a dimensionless point, taking everything with it to the Unborn. And time is cyclic — self and scene arise from and return to that unborn Source over and over.